-
1 טמטם
v. become stupid, be besotted, stupefied————————v. become stupid, become dull————————v. to stupefy, make stupid, make dull -
2 קה
v. become blunted, dulled; set on edge (tooth)————————v. become dull, become blunt; be set on edge————————v. to blunt, dull; set on edge (tooth) -
3 עמך II
עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v. -
4 עָמַך
עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v. -
5 טימטם
טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים. -
6 טִימְטֵם
טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים. -
7 טפש
טָפַש(b. h.) to be covered with fat; to be inaccessible, dull, obdurate, stupid (cmp. Lat. pinguis). Hithpa. הִטַּפֵּש to grow dull. Ber.63b מִטַּפְּשִׁים they become dull; Taan.7a; Macc.10a. Pu. טוּפָּש, part. מְטוּפָּש (denom. of טִפֵּש) decried as a fool, made sport of. Sifré Deut. 309; Yalk. ib. 942 (corresp. to נבל a. לא חכם, Deut. 32:6) מנוולים ומְטוּפָּשִׁים disgraced and ridiculed as fools. -
8 טָפַש
טָפַש(b. h.) to be covered with fat; to be inaccessible, dull, obdurate, stupid (cmp. Lat. pinguis). Hithpa. הִטַּפֵּש to grow dull. Ber.63b מִטַּפְּשִׁים they become dull; Taan.7a; Macc.10a. Pu. טוּפָּש, part. מְטוּפָּש (denom. of טִפֵּש) decried as a fool, made sport of. Sifré Deut. 309; Yalk. ib. 942 (corresp. to נבל a. לא חכם, Deut. 32:6) מנוולים ומְטוּפָּשִׁים disgraced and ridiculed as fools. -
9 אטם
v. be closed, sealed; become dull————————v. be sealed; be impregnated————————v. become sealed, shut; become soundproof————————v. to make waterproof, airtight; seal————————v. to shut, close; to seal, caulk————————seal, gasket, obturator -
10 טפש
טְפֵש, טְפֵישch. sam(טפשto be covered with fat; to be inaccessible, dull, obdurate, stupid), v. infra. Pa. טַפֵּש to make dull, obdurate. Targ. Is. 6:10. Targ. Y. Deut. 28:28, v. מוֹקְרָא II. Ithpa. אִיטַּפַּש to become or to be dull, foolish; to act foolishly. Targ. Prov. 30:32 (some ed. תִיטְפֵש Pe.). Targ. 1 Sam. 26:21. Targ. Num. 12:11. Targ. 1 Kings 8:47 (some ed. אַטְפֵ׳ Af.).; a. e. -
11 טפיש
טְפֵש, טְפֵישch. sam(טפשto be covered with fat; to be inaccessible, dull, obdurate, stupid), v. infra. Pa. טַפֵּש to make dull, obdurate. Targ. Is. 6:10. Targ. Y. Deut. 28:28, v. מוֹקְרָא II. Ithpa. אִיטַּפַּש to become or to be dull, foolish; to act foolishly. Targ. Prov. 30:32 (some ed. תִיטְפֵש Pe.). Targ. 1 Sam. 26:21. Targ. Num. 12:11. Targ. 1 Kings 8:47 (some ed. אַטְפֵ׳ Af.).; a. e. -
12 טְפֵש
טְפֵש, טְפֵישch. sam(טפשto be covered with fat; to be inaccessible, dull, obdurate, stupid), v. infra. Pa. טַפֵּש to make dull, obdurate. Targ. Is. 6:10. Targ. Y. Deut. 28:28, v. מוֹקְרָא II. Ithpa. אִיטַּפַּש to become or to be dull, foolish; to act foolishly. Targ. Prov. 30:32 (some ed. תִיטְפֵש Pe.). Targ. 1 Sam. 26:21. Targ. Num. 12:11. Targ. 1 Kings 8:47 (some ed. אַטְפֵ׳ Af.).; a. e. -
13 טְפֵיש
טְפֵש, טְפֵישch. sam(טפשto be covered with fat; to be inaccessible, dull, obdurate, stupid), v. infra. Pa. טַפֵּש to make dull, obdurate. Targ. Is. 6:10. Targ. Y. Deut. 28:28, v. מוֹקְרָא II. Ithpa. אִיטַּפַּש to become or to be dull, foolish; to act foolishly. Targ. Prov. 30:32 (some ed. תִיטְפֵש Pe.). Targ. 1 Sam. 26:21. Targ. Num. 12:11. Targ. 1 Kings 8:47 (some ed. אַטְפֵ׳ Af.).; a. e. -
14 קהי
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
15 קהה
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
16 קָהָה
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
17 קָהָא
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
18 קרוב I
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
19 קָרוֹב
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
20 קדר II
קָדַרII (b. h.; cmp. Arab. ḳaḍar) ( to be soiled, to be dull black; trnsf. to be sad. Hif. הִקְדִּיר to become, or be black. Y.Nidd.II, 50b top שחור מַקְדִּיר a dull black color, opp. מצחצח shining. Y.Sabb.X, 12c bot. היו פניו שלר׳ מַקְדִּירוֹת Rabbis face darkened (he grew sad). Gen. R. s. 12 הרשעים … ופניהם מקדירותוכ׳ in the future world the statures of the wicked shall be bent (their pride broken), and their faces shall be sad.
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См. также в других словарях:
dull´ness — dull «duhl», adjective, verb. –adj. 1. not sharp or pointed; blunt: »It is hard to cut with a dull knife. 2. not bright or clear; lacking in vividness, brightness, or intensity: »a dull sound, a dull green, a dull day of rain. SYNONYM(S): obscure … Useful english dictionary
dull — adj 1 *stupid, slow, dumb, dense, crass Analogous words: *lethargic, sluggish, comatose: phlegmatic, stolid, *impassive, apathetic: *backward: retarded (see DELAY vb) Antonyms: clever, bright … New Dictionary of Synonyms
dull — [dul] adj. [ME dul < OE dol, stupid, akin to Ger toll < IE * dh(e)wel < base * dheu , blow, be turbid > DUMB, DWELL, OIr dall, blind, Gr thanatos, death] 1. mentally slow; stupid 2. lacking sensitivity; blunted in feeling or… … English World dictionary
Dull — Dull, v. i. To become dull or stupid. Rom. of R. [1913 Webster] … The Collaborative International Dictionary of English
dull — ► ADJECTIVE 1) lacking interest or excitement. 2) lacking brightness or sheen. 3) (of the weather) overcast. 4) slow to understand; rather unintelligent. 5) indistinctly felt or heard. ► VERB ▪ make or become dull … English terms dictionary
dull — I. adjective Etymology: Middle English dul; akin to Old English dol foolish, Old Irish dall blind Date: 13th century 1. mentally slow ; stupid 2. a. slow in perception or sensibility ; insensible < somewhat dull of h … New Collegiate Dictionary
dull — dullness, dulness, n. dully, adv. /dul/, adj., duller, dullest, v. adj. 1. not sharp; blunt: a dull knife. 2. causing boredom; tedious; uninteresting: a dull sermon. 3. not lively or spirited; listless. 4. not b … Universalium
dull — [[t]dʌl[/t]] adj., dull•er, dull•est, v. 1) not sharp; blunt: a dull knife[/ex] 2) uninteresting: a dull sermon[/ex] 3) not lively or spirited; listless 4) not bright, intense, or clear; dim: a dull day; a dull sound[/ex] 5) having very little… … From formal English to slang
dull — /dʌl / (say dul) adjective 1. slow of understanding; obtuse; stupid. 2. lacking keenness of perception in the senses or feelings; insensible; unfeeling. 3. not intense or acute: a dull pain. 4. slow in motion or action; not brisk; sluggish. 5.… …
dull — adj. & v. adj. 1 slow to understand; stupid. 2 tedious; boring. 3 (of the weather) overcast; gloomy. 4 a (esp. of a knife edge etc.) blunt. b (of colour, light, sound, or taste) not bright, vivid, or keen. 5 (of a pain etc.) usu. prolonged and… … Useful english dictionary
dull — adjective 1》 lacking interest or excitement. 2》 not bright or shiny. ↘(of the weather) overcast. 3》 slow to understand. ↘slow moving. 4》 indistinctly felt or heard. verb make or become dull. Derivatives dullish adjective dullness (also… … English new terms dictionary
